I believe this church has been restored since I photographed it in 2012.
Tag Archives: Churches of Camden County
According to the South Georgia Conference of the United Methodist Church, this congregation dates to circa 1814. [The church site lists it as Horse Stomp, not Horse Stamp, but all modern maps and the church signs themselves use Stamp]. Either is among Georgia’s most interesting place names. First established at a location used as a headquarters during the War of 1812, the name is said to originate from the clearing created by horses ‘stomping’ vegetation. The first house of worship was built of logs and several frame structures followed. The present structure dates to 1926.
At least two different explanations of the origin of Burnt Fort can be found in a general search of available sources. One account suggests that South Carolina built a fort circa 1715-25 along the banks of the Satilla River near this location [Georgia didn’t yet exist]. The most interesting evidence, though, centers on Edmond Gray, who came to Georgia from Virginia bent upon opening the “neutral lands” between the Altamaha and Satilla Rivers. He and a small group of followers settled upon a site near here in 1755 and named it New Hanover. As the land was in dispute between Great Britain and Spain, the English sought to destroy the colony to avoid a confrontation with Spain and further rousing the native Creek Indians. In late January 1759, Major Henry Hymes of South Carolina and James Edward Powell of Georgia were dispatched by Colonial Governor Henry Ellis of Georgia to destroy the town. Gray complied and was given 28 days. He ordered the settlers to vacate but some remained and operated a small trading post/fort for a time. It was burned soon thereafter; whether by the Creeks or other force remains unclear. The name Burnt Fort was firmly established at least by 1793, when Captain James Randolph built Burnt Fort Station for his squadron of dragoons charged with protecting Camden County from the Creeks. Whatever the real story, it’s a fascinating chapter of Georgia history and bears further inquiry. I will update as I learn more.
A multi-denominational congregation at Burnt Fort dates to at least 1872, though burials in the cemetery date to the early 19th century. The first church was in use until 1947, when declining membership led to its closure. The structure was abandoned and had collapsed by 1960. Area residents, including descendants of the founding families, came together in 1976 to rebuild the church, which was dedicated on 4 September 1977.
Of special note in the cemetery are are the six crypts of the Hedleston children, dating to the 1850s. Most notable are their winged death head reliefs, such as the one seen below.
A good variety of typical funerary iconography can be found here.
Considering there are a number of unmarked but documented burials here, it would be interesting to know if there was indeed a congregation in the early 1800s to serve the thriving community of loggers and timber workers in the community.
From dates on the cornerstones, I understand that this congregation was originally organized as the First Baptist Church in 1899, with Reverend J. Delk serving as first pastor. Dates also indicate that the congregation changed its name to Oak Grove Missionary Baptist around 1947. The present remodel likely dates to 1991, when a new cornerstone was placed. (Though the church has a White Oak address, it’s located in Tarboro. There’s no post office in Tarboro).
George Clark brought Methodism to St. Marys in 1799 as a circuit-riding missionary. He organized the first congregation here as St. Marys Methodist Episcopal Church. They met in random locations until the construction of the first church building in 1812. It was a simple wood-frame structure, which had few improvements until the addition of a bell in 1838.
It was replaced by the chapel illustrated here in 1858 and given to the black Methodists who moved it to a site near the current city hall. It was used until it was heavily damaged by a storm in 1949. A portion of the original altar, as well as the bell, were secured by Pastor Lynwood Jordan and can be seen in the chapel today.
Modifications over the years saw the removal of a balcony (perhaps a slave gallery) in 1892 and the addition of a recess in 1913. I was very lucky on Easter Sunday to meet Karen Hoylman, who graciously gave fellow photographer Mike McCall and me a wonderful tour of the place, as well as a peek inside the modern church just next door, built in 1964.
St. Marys Historic District, National Register of Historic Places