I identified this as the Miller House, using a photograph in Virginia Fraser Evans’s Liberty County: A Pictorial History. Colonel Miller was a Confederate veteran associated with the Liberty Independent Troop and one of the most prominent members of the community, serving as a leader in the Walthourville Presbyterian Church. It is also known as the Miller-Dryden House.
Tag Archives: The Civil War in Georgia
The marker placed by the Georgia Historical Society in 1962 notes, in part: The Isle of Hope Methodist Church was organized in 1851. The first Trustees were George W. Wylly, Simeon F. Murphy, John B. Hogg, William Waite, Theodore Goodwin, Thomas J. Barnsley and the Rev. William S. Baker. The church building that stands here was erected in 1859 on land given by Dr. Stephen Dupon. Its architecture is similar to that of the early churches at Midway and Ebenezer. The gallery at the rear of the church was built primarily for accommodations of slaves…During the War Between the States a Confederate battery stood on the church lot, mounting two 8-inch columbiads and two 32-pounder cannon. The church was used as a hospital for Confederates stationed in the area, the pews (still in existence) serving as beds. Thirty-three Effingham County soldiers sleep in the adjoining churchyard.
Isle of Hope Historic District, National Register of Historic Places
The architecture suggests that this house was built in a simpler style, with the veranda porches and other ornamental amendments made later. One source dates it as early as 1847. Local tradition (not confirmed by me) indicates it briefly served as a Confederate hospital during the Civil War. It was also used as a set location in the 1974 movie The Last of the Belles.
Isle of Hope Historic District, National Register of Historic Places
Georgia’s oldest and tallest [145 feet] lighthouse is the symbol of Tybee Island and one of the most fascinating places to visit on the coast. Climbing the 178 steps to the top is an effort but one which pays off with wonderful views of the island and the Atlantic Ocean.
There are landings every 25 steps in case you need to rest or if you just want to see the island from different perspectives.
Because its complex of supporting structures remain intact, the property around the Tybee Lighthouse is officially referred to as the Tybee Island Light Station.
The lower sixty feet of the iconic structure date to John Mulryne’s construction of 1773, which was a replacement for two previous lighthouses (the first of which was built for James Oglethorpe in 1736). So strategic and important to the future growth of Georgia was the placement of a lighthouse at the confluence of the Atlantic Ocean and the Savannah River that General Oglethorpe threatened to hang the incompetent builder of the first beacon. Numerous modifications and additions have been made over the ensuing two centuries. Notably, Confederates burned the lighthouse in 1861 to prevent its use by Union troops; in 1867, 85 feet were added to the 1773 base to bring the lighthouse to its present height.
The Stick Style Head Keeper’s Cottage was built in 1881.
The house was built with an attached kitchen, known as a “summer kitchen”. Its location at the rear of the dwelling helped keep heat out of the house during the summer.
The master bedroom is located downstairs.
Guest and children’s bedrooms are located upstairs.
The 2nd Assistant Keeper’s Cottage (below) was built circa 1861 from remains of the old Confederate barracks. The 2nd Assistant Keeper first occupied the cottagee in 1867.
The oldest structure on the property is the original summer kitchen, dating to 1812. It was used until 1910 and now houses archaeological treasures found on site over the years.
The fuel storage shed was built in 1890.
Fort Screven Historic District, National Register of Historic Places
Built between 1848-1849 on a trust lot facing LaFayette Square by architect John Norris, the Andrew Low House is one of Savannah’s most iconic residences and its most popular house museum. Vanity Fair author William Makepeace Thackeray described it as the “most comfortable accommodations in America”. Low was self-made, with early success in retail and shipping. He eventually became Savannah’s premier cotton factor and wealthiest man.
Andrew Low persevered through numerous personal losses and a Union blockade and was even captured and briefly imprisoned for his part in procuring the largest successful shipment of guns and munitions to reach the Confederacy. Losses brought on by the war and the instability of the cotton market led Low and his remaining family to relocate to Leamington, England in 1867. Andrew Low, who always maintained ties with Savannah, died at Leamington in 1886. He was buried alongside his wives and son at Laurel Grove.
Juliette Gordon Low, founder of the Girl Scouts, was married to Low’s son William Mackay Low. They planned to divorce but before it was final, Low died in 1905. Juliette, known to friends as Daisy, inherited the house and lived here until her death in 1927.
Juliette Gordon Low Historic District, National Historic Landmark
The Wanderer was built as a pleasure yacht in 1857 for New Orleans sugar merchant John D. Johnson and quickly gained a reputation as one of the fastest and most luxurious private crafts in America. In the spring of 1858 Colonel Johnson sold the ship to Captain William C. Corrie of Charleston. Corrie was hopeful it would gain him entrance into the prestigious New York Yacht Club, which it apparently did. Soon after the purchase, Corrie was approached by Savannah businessman Charles Augustus Lafayette Lamar for the purpose of refitting the Wanderer and transforming it into an illegal* slave ship. The two entered into partnership for this purpose.
On 18 October 1858 the Wanderer departed Angola with a cargo 0f 487 human souls and arrived 42 days later, on 28 November, off the coast of Jekyll Island. Assistant Cumberland Island lightkeeper Horatio Harris procured James Clubb to help the Wanderer maneuver the treacherous sandbars of St. Andrews Sound. Through an arrangement Lamar had made with Jekyll’s owner, Henry DuBignon, Jr., the ship made landfall on the southern shore of the island. According to the Wanderer’s log, 409 Africans survived the voyage. They were attended by Dr. Robert Hazelhurst of Brunswick before being taken to markets in Savannah and Augusta to be dispersed throughout the region. News of their arrival spread quickly via newspapers in New York, Washington, and London and outrage followed. This led President Buchanan to call for further scrutiny of Southern ports. The Wanderer slaves became celebrities of a sort and their fates were followed as closely as possible. They were among the only Africans to be closely identified with the ship upon which they were spirited to servitude.
By the end of the year Assistant U. S. Attorney Joseph Ganahl had the Wanderer impounded and crewmen Nicholas Brown, Juan Rajestam, and Michael Arguirir were arrested. (They were, unsurprisingly, found not guilty in November 1859). Charles Lamar bought back his boat at a government auction in Savannah in May 1859 and sold it to Captain Martin, who stole it before completing payment.
A federal court in Savannah brought three counts of piracy against Lamar, Corrie, DuBignon, and other conspirators, but all were found not guilty in May 1860.
In the meantime, Captain Martin had taken the Wanderer back to West Africa to retrieve more slaves, but the crew mutinied and left him stranded. The ship arrived in Boston on Christmas Eve 1860. Gazaway Bugg Lamar, father of Charles Lamar, took possession of the ship to satisfy Martin’s outstanding debt. On 5 April 1861 it was seized by the U. S. Navy at Key West to prevent its further involvement in the slave trade and served the Union in various capacities throughout the Civil War. After being decommissioned the Wanderer was purchased by a private citizen and sailed commercially until sinking off Cuba on 28 December 1870.
In 2008, an interpretive monument to the African survivors of the Wanderer was erected at St. Andrews Beach Park, consisting of three 12-foot sail-shaped signs. The Jekyll Island Museum features an exhibit, as well, and actively seeks information on the families of the survivors.
Some Survivors of the Wanderer
Clockwise from top left: Zow Uncola [Slave name Tom Johnson]; Manchuella [Slave name Katie Noble]; Lucy Lanham [she was too young to remember her African name]; Mabiala [Slave name Uster Williams]. From Charles J. Montgomery, “Survivors from the Cargo of the Negro Slave Yacht Wanderer”, American Anthropologist, 1908.
(Below) Left to right: Cilucangy [Slave name Ward Lee]; Pucka Geata [Slave name Tucker Henderson]; Tahro [Slave name Romeo Thomas]
From US Slave: Survivors of the Slave Ship Wanderer: Cilucangy grew up in the village of Cowany. He was 12 or 13 when he was transported to America, sold to Sophia Tillman, and renamed Ward Tillman. In 1866, Ward married Rosa Tillman. Rosa was probably African also. If she was aboard the Wanderer, she would have been around 13 during the Wanderer’s crossing. By 1880, Ward and Rosa rejected the name Tillman, adopting the surname Lee. They worked as field hands in Meriwether, Edgefield County, SC, moving to Shaws, Aiken County, SC as their family grew. Ward and Rosa had four children; Andrew, Sam, Amelia, and Dempsey. Rosa passed away sometime after 1900. Losing his wife after around 35 years of marriage, Ward became homesick. He wrote a letter expressing his longing to return to Africa. He lived until 1914, but he never saw Africa again.
*- Congress outlawed the importation of slaves in 1807, but such activity continued clandestinely in the South; it had become much more difficult by the 1850s, with the Royal Navy patrolling the coast of West Africa. Though the Wanderer was long considered the last American slave ship, recent scholarship has discovered that another slave ship, the Clotilda, landed in Mobile a little over a year later, in 1860.
Also known as the Bird-Everett-Morgan House, Glen Echo is the oldest house in Bryan County, and among the oldest in Georgia. The land on which it stands was part of a 400-acre king’s grant made to Abraham & Israel Bird and Hugh Bryan on 1 January 1771. Family lore suggests that construction on the house began in 1773. [While it’s unclear who built the house, an article by descendant and historian Kenneth Dillon Dixon in a 2014 issue of Richmond Hill Reflections notes: …it was likely built by Burgund Bird, as it descended to his son Sylvanus Bird’s family and it was built on land granted to his other son, Abraham Bird]. The Birds were millers and may have selected the land due to its proximity to two creeks. One of the creeks came to be known as Birds Mill Creek (now Mill Creek) and the other was Black Creek. By 1802, Andrew Bird, Sr., was in possession of the house. He had three sons, Andrew, Jackson, and Cyrus, and a daughter, Isabel. Isabel married a Salzburger descendant named Joshua Smith in 1824.
It was their son, Albert Glenn Smith, who eventually received the house and property from his mother’s bachelor uncles in the 1850s. At the time of his marriage to Elizabeth Van Brackle in 1858, Smith moved into the house and the moniker “Glen Echo” came into use. Twin sons were born to the couple around this time. At the outset of the Civil War, Smith owned 17 slaves and his estate was valued at nearly $10,000. A. G. Smith was a captain of the Bryan Independent Riflemen, 1st Company, 25th Georgia Volunteer Infantry and trained soldiers at nearby Fort McAllister. When Sherman’s troops made their approach to Savannah, breastworks were constructed on the property and though the house was spared, all of the outbuildings were burned and livestock set free. To a student of the Civil War, the survival of the house might seem quite extraordinary, but actually, orders mandated that only unoccupied houses be burned. At any rate, Captain Bird’s military prominence should have made his property a prime target. A. G. & Elizabeth Bird had ten children, the last of whom was born in 1876. Their heirs still own the property and maintain the historic family cemetery adjacent to the house.
THE HOUSE IS LOCATED ON PRIVATE PROPERTY & TRESPASSING IS FORBIDDEN.
The Plantation Plain appearance of the Glen Echo is generally advanced as evidence of the house being later than 1773, but 18th-century examples of this style do exist in the Carolinas. Numerous changes have been made to the house in its nearly 250-year history and most of the original structure has been obscured by additions and alterations. This is often the case with properties of such an age and it doesn’t deter from their historical significance and local importance. Interior details on the first floor are said to confirm the 18th-century construction date, especially the presence of iron HL hinges on some doors. “Shed rooms” were located at the rear of the house in its early incarnation, but as seen in the image above, an elongated attached kitchen replaced them at some point.
The boxed cornice and returns, seen above, likely date to the early 19th century, and the brick chimney, replacing a stick-and-mud example, is thought to have been added around the turn of the last century. Outlines of earlier shutters indicate that different windows were in use, and the front porch is definitely a later addition.
Today, this property is endangered by neglect and isolation. After speaking with the legal representative for the property owner, I’m confident that restoration is in its future. Theft and vandalism have plagued the house in recent years, I’m told, and this is a real tragedy. To say that a house connected to one family in Georgia for nearly 250 years is of utmost importance is an understatement. The subjects of the following photos, also shared by Kenneth Dillon Dixon, are unidentified descendants of the Bird family, probably made between 1910-1930; he notes they’re definitely Mingledorfs, Morgans, or Smiths.
National Register of Historic Places
The Savannah-Ogeechee Canal is a national landmark of early engineering located on the edge of Savannah. The 16.5-mile canal, conceived by turnpike owner Ebenezer Jenckes, was constructed by slave laborers and Irish immigrants between 1826-1830 to expedite transportation of cotton, lumber, and other valuable market products from the Ogeechee River to port at Savannah. It also served as a means of moving consumer items from Savannah to the state’s interior. DeWitt Clinton, Jr., son of the New York governor associated with the Erie Canal, was the first chief engineer. In 1827, he abruptly left the project, likely due to investors’ refusal to incorporate a feeder canal. His assistant, Edward Hall Gill, briefly assumed engineering duties, but was replaced in 1828 by Loring Olmstead Reynolds.
The Savannah-Ogeechee Canal (originally known as the Savannah-Ogeechee-Altamaha Canal) was the first and most ambitious of three built in Georgia during the Canal Era and is the only one retaining significant structural components today. Plans to connect it to the Altamaha and eventually the Flint and Chattahoochee were never realized.It was beset with problems from the beginning and at least three local newspapers dubbed it “the Folly”. In 1826, Peter McIntyre, a local subcontractor, paid the passage for one hundred Irish laborers to work on the project. They worked for about a month but by December began to riot. McIntyre and another subcontractor, Eze Baldwin, absconded with their payroll, leaving the workers “in deep distress” and a “state approaching starvation.” They were aided by members of the local Hibernian Society before returning to Ireland or dispersing elsewhere. Such unexpected labor disputes lead to cost overruns and heavy debt. Nonetheles, work on the canal was completed by December 1830.
By 1836, the canal was bankrupt, and sold at a sheriff’s sale. Investor interest in canals had been replaced by the promise of railroads. The new owners set out to improve it, replacing wooden locks with more substantial brick locks, and the canal began to turn a profit, albeit not the margin expected. Portions of all the locks survive, some nearly in their entirety. Five of the locks also featured a keeper’s house.
In the days leading up to the capture of Savannah in 1864, Union and Confederate troops were encamped near the canal and were involved in several skirmishes. Damage was done to the canal but by 1866, it was operational once again. In 1876, Captain Charles Sheftall lead weekly excursions along the canal that included music, dancing, dining, and other recreational activities. Heavy rains in June 1876 did serious damage to the canal. A yellow fever epidemic that followed claimed over a thousand lives and officials blamed the canal’s stagnant waters, overflowing banks, and inadequate drainage.
After years of losing business to the railroads, the canal was purchased by the Central of Georgia in 1888 and officially ceased operation.
The walking trail begins at Lock No. 5 (Young’s Lock).
Much of the 1.6-mile trail follows the historic towpath.
A heavy stone bearing associated hardware bears the date of 1830, the year the canal was officially opened.
Lock No. 6 is located at the point where the canal meets the Ogeechee River.
Details of the architecture are visible from the south side.
The bricks were made on site.
This important resource is an amazing survivor and its accessibility as a public recreation area is the result of the work of the Savannah-Ogeechee Canal Society, who oversee the property and offer interpretive background.
The boardwalk follows the shoreline of the Ogeechee and offers great views of this historic river.
National Register of Historic Places
Set aside from the old Springfield Plantation lands of the Stiles family in 1850 to meet Savannah’s burgeoning need for new burial grounds, Laurel Grove* was officially dedicated by Henry Rootes Jackson at a ceremony in 1852 and opened for burials in 1853. The cemetery was so popular that it was deemed “full” by the early years of the 20th century and closed to new burials. As a result, it contains one of the largest concentrations of Victorian-era funerary sculpture and ornamentation in the state. It fell into a terrible state of disrepair for decades but preservation efforts, sometimes contentious, have vastly improved its appearance in recent years.
*To distinguish the white and black sections, divided by the I-16 connector, the terms North and South are used today. The white section is referred to as Laurel Grove North Cemetery.
Many famous Savannahians rest here, including: Juliette Gordon Low, founder of the Girls Scouts; James Lord Pierpont, author of Jingle Bells; and famed Jewish Confederate nurse Phoebe Pember. Also present are an Associate Justice of the United States Supreme Court (James Moore Wayne), cabinet members, United States Senators and Representatives, at least two dozen Savannah mayors, eight Confederate generals, a Union General, namesakes of numerous Georgia counties and towns, and a Bishhop of the Episcopal Church (Stephen Elliott) who was also the only Presiding Bishop of the Episcopal Church in the Confederate States of America. Most of these are not included in the post at the present time but will be added soon.
Perhaps the most-visited memorial in Laurel Grove is not of any celebrity but rather this Cararra marble angel marking the final resting place of Louisa Porter. This work by Italian sculptor A. Caniparoli has drawn admirers since it was installed and continues to wow to this day.
Louisa Porter’s father, Dr. Adam Alexander emigrated from Inverness, Scotland, to the United States in 1776. He served the Colonial Army as a surgeon during the Revolutionary War. Her mother, Louisa Frederika Schmidt, was German. Louisa was born in Liberty County in 1807, following an older brother, Adam. In 1824, she married Anthony Porter, president of the Bank of Georgia. Though she had no children, Louisa was quite dedicated to philanthropic efforts, especially those involving children. Over the years she served on the board of the Savannah Free School and as director of the Savannah Female Society. Her greatest contribution, perhaps, was her role in the creation of the Industrial Relief Society and Home for the Friendless. Upon her death, much of her wealth went to the society and its name was changed to the Louisa Porter Home for Girls.
Florence and brother George Martus were the lighthouse keepers on Elba Island in the Savannah River for 35 years. Florence will forever remembered by Savannahians as “The Waving Girl” and has been memorialized by a popular statue on the downtown riverfront. A Georgia Historical Commission marker (at another location) reads: For 44 years, Florence Martus lived on…Elba Island with her brother, the lighthouse keeper, and no ship arrived for Savannah or departed from 1887 to 1931 without her waving a handkerchief by day or a lantern by night. Throughout the years, the vessels in return watched for and saluted this quiet little woman. Few people ever met her yet she became the source of romantic legends when the story of her faithful greetings was told in ports all over the world. After her retirement, the Propeller Club of Savannah, in honor of her seventieth birthday, sponsored a celebration on Cockspur Island. A Liberty ship, built in Savannah in 1943, was named for her.
Othelia Strasser Forrest (15 November 1875-11 December 1905)
This monument depicting a weeping widow was placed by Emma Getz Heuisler (1857-1938) after the loss of her husband.
Robert Clifford Fetzer (?-20 February 1920) placed this memorial to honor both of his wives.
The Jewish section is quite large, reflecting a prosperous community with roots reaching back as far as the founding of Georgia. The Goldring/Woldenberg Institute of Southern Jewish Life notes: By the time of Oglethorpe’s landing, the Jews were already on the way. Apparently, the Jewish community of London seemed just as eager to dispose themselves of their own dependent citizenry, and in 1732 a committee of prominent Jewish Londoners organized a ship to transport their financially strapped brethren across the Atlantic, out of sight and off the community dole.
The William and Sarah, chock full of 42 Hebrews, left London the following January, a month before Oglethorpe had even set foot in the New World. After a perilous journey, the ship finally reached Savannah on July 11, 1733. Upon their disembarking, Savannah instantly became the site of the largest Jewish settlement in the New World. Although the colony’s trustees were unhappy with the appearance of Jews in Savannah, James Oglethorpe welcomed them with equanimity and optimism. He defended his decision by pointing out that the Georgia charter only excluded Catholics and slaves, and made no reference to Jewish settlers.
The passengers aboard the William and Sarah were largely of Sephardic descent, with a smaller population of German Jews. The eight German Jews consisted of Benjamin and Perla Sheftall, a man named Jacob Yowel, and the brothers Abraham and Simon Minis and their families. The Sephardic immigrants included Dr. Samuel Nunes Ribiero, a prominent physician who arrived with his family. Dr. Ribiero was not fleeing poverty, but persecution. When the Portuguese Inquisition returned with a vengeance in 1720, Dr. Ribiero and others who secretly preserved their Jewish identity fled the country in large numbers. Dr. Ribiero and his family left for London, and from there secured passage to Savannah.
Ornamental ironwork abounds in Laurel Grove. Oaks and acorns are among the most common themes.
This section of Laurel Grove contains the remains of over one hundred men who died in battle at Gettysburg in 1863. Their bodies were brought to Savannah after a ladies’ memorial society raised money for proper burials.
The dead are watched over by “Silence”, a statue originally placed in a gazebo beside the Confederate monument in Forsyth Park, but removed to Laurel Grove to placate ladies who felt she looked as if she were in a cage.
The old Confederate Veterans Association of Savannah likely placed this memorial around the turn of the last century. A carronade cannon said to have seen service during the 1864 Siege of Savannah rested here for many years. The cannon was removed to Fort Jackson by the United Daughters of the Confederacy in 1990.
Louisa Gilmer was the wife of Confederate Major General Jeremy Francis Gilmer (1818-1883), Chief of the Confederate Corps of Engineers, and was the sister of Confederate Brigadier General Edward Porter Alexander.
Enduring examples of all manner of Victorian funerary art are found throughout Laurel Grove.
Selected Mausolea of Laurel Grove
Captain Claghorn was born in Norwich, Connecticut, and came with his family to Savannah in 1827. In 1846 he married Sarah Campbell Hunter. Claghorn was elected Captain of the Chatham Artillery in 1856, a post he held until 1862.
Francis Sorrel (4 May 1793-5 May 1870) and family, including Confederate Brigadier General Gilbert Moxley Sorrel (23 February 1838-10 August 1901).
Thanks to Bill Harrison, 3rd great nephew of William Wright for the information. He notes that originally the crypt had a glass door through which my mother viewed his body many time, especially the large gold watch & chain across his midsection; however, grave robbers broke the glass door and looted the graves. The wooden door was the replacement.
Lawton was the brother of Confederate Brigadier General Alexander Robert Lawton, and Captain Edward Payson Lawton, who died from wounds received at the Battle of Fredericksburg.
The tall Gothic spires on the Lawton mausoleum are being restored.
Laurel Grove South Cemetery is the final resting place of numerous African-American pioneers associated with the history of Savannah. It was created on the site of the former Springfield Plantation to address the fact that by the early 1850s, nearly all of the city’s burying grounds were nearing capacity. Originally just four acres, the cemetery now sprawls over ninety and is still in use.
Among the most prominent memorials are those to the early leaders of African-American churches in Savannah.
Andrew Bryan, his wife Hannah, Kate Hogg, and Hagar Simpson, were among the first converts of George Liele, a slave who had converted to Christianity in the church of his master, Henry Sharp. Liele organized the First Colored Baptist Church of Savannah (later First African Baptist) in December 1777, was the first African-American to be ordained and the first Baptist missionary of any race to go to a foreign country. In 1782 he fled with his Loyalist master to Jamaica; Andrew Bryan assumed leadership of his growing First Colored Baptist congregation. Bryan and his brother Sampson were beaten and imprisoned for their preaching, but the intervention of their owner allowed them a degree of religious freedom. Bryan was ordained a Baptist minister in 1788. Soon thereafter, he purchased his and his family members’ freedom. Ironically, he grew relatively wealthy from a hauling business made successful by his ownership of slaves during the 1790s. He preached until his death in 1812 and is consider the father of the First Bryan Baptist Church by that congregation. The early overlapping histories of these congregations is somewhat conflicting.
There is some debate as to whether their remains were actually moved from the Old Negro Burial Ground near Whitefield Square and reinterred here, but their graves serve as a memorial to their integral part in the rich history of Savannah’s African-American community.
Henry Cunningham was a free man of color, slaveowner and a prominent entrepreneur in early Savannah. He was a founder and the first pastor of the Second African Baptist Church.
Samuel Carey (November 1814-25 December 1842); Samuel L. Carey, Jr. (February 1841-2 March 1861); John Henry Carey (January 1842-2 July 1843); Clemon Sabatty, Sr. (1784-6 October 1856); Infant son of Samuel (Jr.) & Lucy Carey (20 July-25 July 1861). [H. E. Carey is noted as the wife of Samuel Carey, but is not interred here; Lucy Carey is noted as the wife of Samuel, Jr., but is also not interred here].
Robert Verdier (4 January 1812-25 March 1864); Ceasar Verdier (1820-3 March 1864)- Ceasar was a deacon of the First African Baptist Church.; Elizabeth Verdier (12 May 1810-15 June 1866); William Verdier (30 October 1831-14 June 1855)
[Various spellings can of the surname, including Verdire, and Verdere, are present on the memorials, but Verdier seems to be the correct spelling, via genealogical records].
Andrew Martelle Monroe (Barely discernible dates on the slab inside the tomb appear to be 1906 and 1907, indicating this was possibly built to memorialize a very young child; another headstone is visible inside the tomb but I was unable to read it).
Reverend William J. Campbell (1 January 1814, though records state 1812-11 October 1880). Maxwell was born a slave in Savannah, baptised by Reverend Andrew C. Marshall in 1830, and was freed by his mistress, Mrs. Mary Maxwell, in 1849. He was licensced to preach in 1855 and served as an assitant to Reverend Marshall until the former’s death in 1857. Subsequently, Campbell became the fourth pastor of the First African Baptist Church. Reverend Marshall was quite progressive, replacing the wooden church building with the brick one which stand to this day. He was also on of 20 black clergymen invited to meet with General William T. Sherman on 12 January 1865.The meeting was an effort on Sherman’s part to address the needs and concerns of African-Americans after the end of the war. As a result of the meeting, Sherman issued Special Field Order No. 15, which came to be known as “40 Acres and a Mule”.
Samuel Gordon Morse (25 July 1832-24 November 1875); Patience Mary Morse (1830-30 November 1903); Samuel Benjamin Morse (6 December 1852-30 May 1909). The Morses came to Savannah from McIntosh County during the Civil War after liberation by Union soldiers. Samuel Gordon Morse served as First Sergeant in the 1st South Carolina Infantry, United States Colored Troops.
The All-Seeing Eye of God, also known as the Eye of Providence, present on the side of his headstone indicates a Masonic connection.
The Davis memorial is one of the most accomplished in Laurel Grove South and includes the statue and winged death heads, enclosed in formal coping.
W. W. Law was a giant of the Civil Rights Movement in Savannah, known locally as “Mr. Civil Rights”. The history that follows was written by Charles J. Elmore for the New Georgia Encyclopedia.
Westley Wallace Law was the only son and the oldest of the three children born to Geneva Wallace and Westley Law. He came from a poor family and began working at the age of ten to help his mother after his father died. He never married. Later on he credited his success in life to his mother and to Lillie Belle Wallace, his grandmother, who instilled in him a love for reading and social justice. He was also inspired by his mentor, Ralph Mark Gilbert, pastor of the First African Baptist Church, who revived the local branch of the Savannah NAACP; and he admired John S. Delaware, his boyhood scoutmaster, who was a Savannah NAACP official. In high school, as a member of the NAACP Youth Council, Law protested segregation at Savannah’s Grayson Stadium and worked for the hiring of a black disc jockey at a white-owned local radio station. Later in college he served as president of the NAACP Youth Council. Law often stated that he would not have received a college degree if Georgia State College (now Savannah State University), where he enrolled in 1942, were not in Savannah.His mother did washing and ironing for white families for very low wages, and there was no money to send Law to college. He worked at the white YMCA in Savannah to finance his education. After completing his freshman year Law was drafted into the army to serve in World War II (1941-45). Upon his discharge the GI Bill paid for the rest of his education at Georgia State College, where he earned a bachelor’s degree in biology.
For many years Law served as the scoutmaster of Troop 49, First Bryan Baptist Church, where he also taught Sunday school. He worked for the U.S. Postal Service as a mail carrier for more than forty years before retiring in the 1990s. In 1950 Law became president of the Savannah NAACP. In 1962, with the Reverend L. Scott Stell, chair of the NAACP Education Committee, and others, he brought a lawsuit against the segregation of Savannah–Chatham County public schools before the U.S. District Court. U.S. district judge Frank Scarlett held the petition so long that the student plaintiffs graduated from high school. The NAACP then had to refile the case, citing a new group of black children. Law and the NAACP refiled, and in 1964 the Fifth Circuit Court of Appeals ordered public schools in Savannah to be desegregated.
In the 1960s Law began to lead weekly mass meetings at two Savannah churches, Bolton Street Baptist and St. Philip A.M.E., where he advocated passive resistance to segregation. On March 16, 1960, Carolyn Quilloin, a NAACP Youth Council member, was arrested for asking to be served at the Azalea Room lunch counter at Levy’s department store in downtown Savannah. This protest led to others. Law led wade-ins at Tybee Beach and sit-ins at Kress and Woolworth’s lunch counters with NAACP youth workers. He also led an eighteen-month boycott of Broughton Street merchants that forced Savannah’s white leaders to compromise on civil rights.
Law believed that nonviolent means were the best way to open the city for blacks. He strongly opposed night marches favored by Hosea Williams and his Chatham County Crusade for Voters, believing the night marches allowed people with violent agendas to take to the city’s streets. The Crusade for Voters, headed by Williams, was a separate civil rights organization that was allied with the NAACP. This difference in strategic approach caused a rift between Law’s NAACP and Williams’s Chatham County Crusade for Voters. The rift between Law and Williams prompted Williams and others to leave the NAACP and join forces with the Southern Christian Leadership Conference.
In 1960 Malcolm Maclean became Savannah’s mayor. Maclean worked with Law and Eugene Gadsden, then the NAACP’s legal counsel, and credited them for keeping violence out of Savannah’s civil rights struggle. Under Maclean, public libraries and store lunch counters were integrated. Signs designating racially separate facilities at city– and county-owned buildings came down. These triumphs came at considerable personal cost for Law, who was fired from his job at the U.S. Post Office in 1961 because of his civil rights activities. National NAACP leaders and President John F. Kennedy came to his defense, however, and a three-member appeals board reinstated him.
Law retired as Savannah NAACP president in 1976, after serving for twenty-six years. He then turned his attention to the preservation of African American history and historic buildings. He established the Savannah-Yamacraw Branch of the Association for the Study of Afro-American Life and History (ASALH). Law founded the Ralph Mark Gilbert Civil Rights Museum in honor of his boyhood mentor and pastor, Ralph Mark Gilbert, who revived the Savannah chapter of the NAACP and is considered to be the father of the civil rights movement in that city. As president of ASALH, he established the Ralph Mark Gilbert Civil Rights Museum, Negro Heritage Trail Tour, King-Tisdell Cottage Museum, and the Beach Institute of African American Culture.
Law received honorary doctorates from Savannah College of Art and Design (1997) and Savannah State University (2000), the Distinguished Georgian Award (1998) from the Center for the Study of Georgia History at Augusta State University, the National Trust for Historic Preservation’s National Preservation Award (2001), and the Governor’s Award in the Humanities (1992).
Law died on 28 July 2002, at his Savannah home.
National Register of Historic Places