Tag Archives: Plantations of Coastal Georgia

Hamilton Plantation Slave Cabin, Circa 1806, St. Simons Island

Built for servants working in the main house of James Hamilton’s Gascoigne Bluff plantation, this slave cabin is one of four surviving on St. Simons. Two more survive on the lands of the former Hamilton Plantation. As evidenced by this authentic restoration, house slaves were generally kept in nicer dwellings than field hands and other laborers. Popularly known as The Tabby House, it was restored by Eugene Lewis in 1931 and again in 1995 by master tabby craftsmen J. Felton Tate, Sr., Renaldo Tate, Sr., and Renaldo Tate, Jr.. After the plantation house burned in the 1890s, a lumber mill was located on the property for many years. The cabin served as a doctor’s office during that era. Today, it is part of the Epworth By The Sea campus of the South Georgia Conference of the United Methodist Church and is used as an event space.

National Register of Historic Places

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Filed under -GLYNN COUNTY, St. Simons Island GA

Glen Echo, Circa 1773, Bryan County

Also known as the Bird-Everett-Morgan House, Glen Echo is the oldest house in Bryan County, and among the oldest in Georgia. The land on which it stands was part of a 400-acre king’s grant made to Abraham & Israel Bird and Hugh Bryan on 1 January 1771. Family lore suggests that construction on the house began in 1773. [While it’s unclear who built the house, an article by descendant and historian Kenneth Dillon Dixon in a 2014 issue of Richmond Hill Reflections notes: …it was likely built by Burgund Bird, as it descended to his son Sylvanus Bird’s family and it was built on land granted to his other son, Abraham Bird]. The Birds were millers and may have selected the land due to its proximity to two creeks. One of the creeks came to be known as Birds Mill Creek (now Mill Creek) and the other was Black Creek. By 1802, Andrew Bird, Sr., was in possession of the house. He had three sons, Andrew, Jackson, and Cyrus, and a daughter, Isabel. Isabel married a Salzburger descendant  named Joshua Smith in 1824.

Captain Albert Glenn Smith – Bryan Independent Riflemen, Tintype, 1861-3. Courtesy Kenneth Dillon Dixon

It was their son, Albert Glenn Smith, who eventually received the house and property from his mother’s bachelor uncles in the 1850s. At the time of his marriage to Elizabeth Van Brackle in 1858, Smith moved into the house and the moniker “Glen Echo” came into use. Twin sons were born to the couple around this time. At the outset of the Civil War, Smith owned 17 slaves and his estate was valued at nearly $10,000. A. G. Smith was a captain of the Bryan Independent Riflemen, 1st Company, 25th Georgia Volunteer Infantry and trained soldiers at nearby Fort McAllister. When Sherman’s troops made their approach to Savannah, breastworks were constructed on the property and though the house was spared, all of the outbuildings were burned and livestock set free. To a student of the Civil War, the survival of the house might seem quite extraordinary, but actually, orders mandated that only unoccupied houses be burned. At any rate, Captain Bird’s military prominence should have made his property a prime target. A. G. & Elizabeth Bird had ten children, the last of whom was born in 1876. Their heirs still own the property and maintain the historic family cemetery adjacent to the house.

THE HOUSE IS LOCATED ON PRIVATE PROPERTY & TRESPASSING IS FORBIDDEN.

The Plantation Plain appearance of the Glen Echo is generally advanced as evidence of the house being later than 1773, but 18th-century examples of this style do exist in the Carolinas. Numerous changes have been made to the house in its nearly 250-year history and most of the original structure has been obscured by additions and alterations. This is often the case with properties of such an age and it doesn’t deter from their historical significance and local importance. Interior details on the first floor are said to confirm the 18th-century construction date, especially the presence of iron HL hinges on some doors. “Shed rooms” were located at the rear of the house in its early incarnation, but as seen in the image above, an elongated attached kitchen replaced them at some point.

The boxed cornice and returns, seen above, likely date to the early 19th century, and the brick chimney, replacing a stick-and-mud example, is thought to have been added around the turn of the last century. Outlines of earlier shutters indicate that different windows were in use, and the front porch is definitely a later addition.

Today, this property is endangered by neglect and isolation. After speaking with the legal representative for the property owner, I’m confident that restoration is in its future. Theft and vandalism have plagued the house in recent years, I’m told, and this is a real tragedy. To say that a house connected to one family in Georgia for nearly 250 years is of utmost importance is an understatement. The subjects of the following photos, also shared by Kenneth Dillon Dixon, are unidentified descendants of the Bird family, probably made between 1910-1930; he notes they’re definitely Mingledorfs, Morgans, or Smiths.

Bird Descendants at Glen Echo, 1920s-30s? – Courtesty Kenneth Dillon Dixon

Old Oak at Glen Echo, 1930s? – Courtesty Kenneth Dillon Dixon

National Register of Historic Places

 

 

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Filed under -BRYAN COUNTY

Laurel Grove Cemetery, 1853, Savannah

Set aside from the old Springfield Plantation lands of the Stiles family in 1850 to meet Savannah’s burgeoning need for new burial grounds, Laurel Grove* was officially dedicated by Henry Rootes Jackson at a ceremony  in 1852 and opened for burials in 1853. The cemetery was so popular that it was deemed “full” by the early years of the 20th century and closed to new burials. As a result, it contains one of the largest concentrations of Victorian-era funerary sculpture and ornamentation in the state. It fell into a terrible state of disrepair for decades but preservation efforts, sometimes contentious, in recent years have vastly improved its apppearnce.

*To distinguish the white and black sections, divided by the I-16 connector, the terms North and South are used today. The white section is referred to as Laurel Grove North Cemetery.

Many famous Savanniahans rest here, including: Juliette Gordon Low, founder of the Girls Scouts; James Lord Pierpont, author of Jingle Bells; and famed Jewish Confederate nurse Phoebe Pember. Also present are an Associate Justice of the United States Supreme Court (James Moore Wayne), cabinet members, United States Senators and Representatives, at least two dozen Savannah mayors, eight Confederate generals, a Union General, namesakes of numerous Georgia counties and towns, and a Bishhop of the Episcopal Church (Stephen Elliott) who was also the only Presiding Bishop of the Episcopal Church in the Confederate States of America. Most of these are not included in the post at the present time but will be added soon.

Perhaps the most-visited memorial in Laurel Grove is not of any celebrity but rather this Cararra marble angel marking the final resting place of Louisa Porter. This work by Italian sculptor A. Caniparoli has drawn admirers since it was installed and continues to wow to this day.

Louisa Porter (8 May 1807-5 August 1888)

Louisa Porter’s father, Dr. Adam Alexander emigrated from Inverness, Scotland, to the United States in 1776. He served the Colonial Army as a surgeon during the Revolutionary War. Her mother, Louisa Frederika Schmidt, was German. Louisa was born in Liberty County in 1807, following an older brother, Adam. In 1824, she married Anthony Porter, president of the Bank of Georgia. Though she had no children, Louisa was quite dedicated to philantrhopic efforts, especially those involving children. Over the years she served on the board of the Savannah Free School and as the director the Savannah Female Society. Her greatest contribution, perhaps, was her role in the creation of the Industrial Relief Society and Home for the Friendless. Upon her death, much of her wealth went to the society and its name was changed to the Louisa Porter Home for Girls.

George W. Martus (31 May 1861-24 June 1940) and Florence M Martus (7 August 1868-8 February 1943)

Florence and brother George Martus were the lighthouse keepers on Elba Island in the Savannah River for 35 years. Florence will forever remembered by Savanniahans as “The Waving Girl” and has been memorialized by a popular statue on the downtown riverfront. A Georgia Historical Commission marker (at another location) reads: For 44 years, Florence Martus lived on…Elba Island with her brother, the lighthouse keeper, and no ship arrived for Savannah or departed from 1887 to 1931 without her waving a handkerchief by day or a lantern by night. Throughout the years, the vessels in return watched for and saluted this quiet little woman. Few people ever met her yet she became the source of romantic legends when the story of her faithful greetings was told in ports all over the world. After her retirement, the Propeller Club of Savannah, in honor of her seventieth birthday, sponsored a celebration on Cockspur Island. A Liberty ship, built in Savannah in 1943, was named for her.

 

Othelia Strasser Forrest (15 November 1875-11 December 1905)

Henry C. Heuisler (10 November 1849-24 July 1901)

This monument depicting a weeping widow was placed by Emma Getz Heuisler (1857-1938) after the loss of her husband.

Elizabeth “Bessie” Brown Fetzer (1868-1896) and Laura Fetzer (1878-1904)

Robert Clifford Fetzer (?-20 February 1920) placed this memorial to honor both of his wives.

The Jewish section is quite large, reflecting a prosperous community with roots reaching back as far as the founding of Georgia. The Goldring/Woldenberg Institute of Southern Jewish Life notes: By the time of Oglethorpe’s landing, the Jews were already on the way. Apparently, the Jewish community of London seemed just as eager to dispose themselves of their own dependent citizenry, and in 1732 a committee of prominent Jewish Londoners organized a ship to transport their financially strapped brethren across the Atlantic, out of sight and off the community dole.

The William and Sarah, chock full of 42 Hebrews, left London the following January, a month before Oglethorpe had even set foot in the New World. After a perilous journey, the ship finally reached Savannah on July 11, 1733. Upon their disembarking, Savannah instantly became the site of the largest Jewish settlement in the New World. Although the colony’s trustees were unhappy with the appearance of Jews in Savannah, James Oglethorpe welcomed them with equanimity and optimism. He defended his decision by pointing out that the Georgia charter only excluded Catholics and slaves, and made no reference to Jewish settlers.

The passengers aboard the William and Sarah were largely of Sephardic descent, with a smaller population of German Jews. The eight German Jews consisted of Benjamin and Perla Sheftall, a man named Jacob Yowel, and the brothers Abraham and Simon Minis and their families. The Sephardic immigrants included Dr. Samuel Nunes Ribiero, a prominent physician who arrived with his family. Dr. Ribiero was not fleeing poverty, but persecution. When the Portuguese Inquisition returned with a vengeance in 1720, Dr. Ribiero and others who secretly preserved their Jewish identity fled the country in large numbers. Dr. Ribiero and his family left for London, and from there secured passage to Savannah.

 

Lena Ehrlich (15 May 1820-13 August 1884)

Henry Rothschild

Ornamental ironwork abounds in Laurel Grove. Oaks and acorns are among the most common themes.

This section of Laurel Grove contains the remains of over one hundred men who died in battle at Gettysburg in 1863. Their bodies were brought to Savannah after a ladies’ memorial society raised money for proper burials.

The dead are watched over by “Silence”, a statue originally placed in a gazebo beside the Confederate monument in Forsyth Park, but removed to Laurel Grove to placate ladies who felt she looked as if she were in a cage.

The old Confederate Veterans Association of Savannah likely placed this memorial around the turn of the last century. A carronade cannon said to have seen service during the 1864 Siege of Savannah rested here for many years. The cannon was removed to Fort Jackson by the United Daughters of the Confederacy in 1990.

Dr. Samuel A. T. Lawrence (?-11 October 1860) and family.

Gilmer-Minis Family Pavilion

Louisa Frederica Alexander Gilmer  (9 June 1824-19 November 1895)

Louisa Gilmer was the wife of Confederate Major General Jeremy Francis Gilmer (1818-1883), Chief of the Confederate Corps of Engineers, and was the sister of Confederate Brigadier General Edward Porter Alexander.

Margaret Marshall (1841 or 1842-26 May 1866)

Elizabeth Wyman Westberry (13 November 1916-11 January 1918)

Reverend Willard Preston (29 May 1785-26 April 1856)

Enduring examples of all manner of Victorian funerary art are found throughout Laurel Grove.

Selected Mausolea of Laurel Grove

William Clark (1791 or 1792-30 October 1872)

Captain Joseph Samuel Claghorn (22 January 1817-8 April 1879) and family.

Captain Claghorn was born in Norwich, Connecticut, and came with his family to Savannah in 1827. In 1846 he married Sarah Campbell Hunter. Claghorn was elected Captain of the Chatham Artillery in 1856, a post he held until 1862.

Francis Sorrel (4 May 1793-5 May 1870) and family, including Confederate Brigadier General Gilbert Moxley Sorrel (23 February 1838-10 August 1901).

William Wright (10 March 1817-4 December 1860)

Thanks to Bill Harrison, 3rd great nephew of William Wright for the information. He notes that originally the crypt had a glass door through which my mother viewed his body many time, especially the large gold watch & chain across his midsection; however, grave robbers broke the glass door and looted the graves. The wooden door was the replacement.

William Seabrook Lawton (1824-1893) and family.

Lawton was the brother of Confederate Brigadier General Alexander Robert Lawton, and Captain Edward Payson Lawton, who died from wounds received at the Battle of Fredericksburg.

The tall Gothic spires on the Lawton mausoleum are being restored.

Richard Farr Williams (1785-1838) and family.

John Henry Haupt (23 August 1780-?) and family

Isaac William Morrell (1794-23 January 1865) and family.

George Anderson (1767-1847) and family.

Dr. William Richard Waring (23 February 1827-26 November 1889) and family.

 

 

 

 

 

 

 

 

 

 

 

 

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Filed under -CHATHAM COUNTY, Savannah GA

Laurel Grove South Cemetery, 1853, Savannah

Laurel Grove South Cemetery is the final resting place of numerous African-American pioneers associated with the history of Savannah. It was created on the site of the former Springfield Plantation to address the fact that by the early 1850s, nearly all of the city’s burying grounds were nearing capacity. Originally just four acres, the cemetery now sprawls over ninety and is still in use.

Reverend Andrew Bryan (c. 1737-6 October 1812) and Deacon Sampson Bryan (c. 1746-23 January 1799)

Among the most prominent memorials are those to the early leaders of African-American churches in Savannah.

Andrew Bryan, his wife Hannah, Kate Hogg, and Hagar Simpson, were among the first converts of George Liele, a slave who had converted to Christianity in the church of his master, Henry Sharp. Liele organized the First Colored Baptist Church of Savannah (later First African Baptist) in December 1777, was the first African-American to be ordained and the first Baptist missionary of any race to go to a foreign country. In 1782 he fled with his Loyalist master to Jamaica; Andrew Bryan assumed leadership of his growing First Colored Baptist congregation. Bryan and his brother Sampson were beaten and imprisoned for their preaching, but the intervention of their owner allowed them a degree of religious freedom. Bryan was ordained a Baptist minister in 1788. Soon thereafter, he purchased his and his family members’ freedom. Ironically, he grew relatively wealthy from a hauling business made successful by his ownership of slaves during the 1790s. He preached until his death in 1812 and is consider the father of the First Bryan Baptist Church by that congregation. The early overlapping histories of these congregations is somewhat conflicting.

There is some debate as to whether their remains were actually moved from the Old Negro Burial Ground near Whitefield Square and reinterred here, but their graves serve as a memorial to their integral part in the rich history of Savannah’s African-American community.

Reverend Henry Cunningham (1759-29 March 1842), Betsey Cunningham (1740-14 July 1838) and Reverend Andrew Cox Marshall (1755-7 December 1856)

Henry Cunningham was a free man of color, slaveowner and a prominent entrepreneur in early Savannah. He was a founder and the first pastor of the Second African Baptist Church.

Samuel Carey (November 1814-25 December 1842);  Samuel L. Carey, Jr. (February 1841-2 March 1861); John Henry Carey (January 1842-2 July 1843); Clemon Sabatty, Sr. (1784-6 October 1856); Infant son of Samuel (Jr.) & Lucy Carey (20 July-25 July 1861). [H. E. Carey is noted as the wife of Samuel Carey, but is not interred here; Lucy Carey is noted as the wife of Samuel, Jr., but is also not interred here].

Robert Verdier (4 January 1812-25 March 1864); Ceasar Verdier (1820-3 March 1864)- Ceasar was a deacon of the First African Baptist Church.; Elizabeth Verdier (12 May 1810-15 June 1866); William Verdier (30 October 1831-14 June 1855)

[Various spellings can of the surname, including Verdire, and Verdere, are present on the memorials, but Verdier seems to be the correct spelling, via genealogical records].

Andrew Martelle Monroe (Barely discernible dates on the slab inside the tomb appear to be 1906 and 1907, indicating this was possibly built to memorialize a very young child; another headstone is visible inside the tomb but I was unable to read it).

Reverend William J. Campbell (1 January 1814, though records state 1812-11 October 1880). Maxwell was born a slave in Savannah, baptised by Reverend Andrew C. Marshall in 1830, and was freed by his mistress, Mrs. Mary Maxwell, in 1849. He was licensced to preach in 1855 and served as an assitant to Reverend Marshall until the former’s death in 1857. Subsequently, Campbell became the fourth pastor of the First African Baptist Church. Reverend Marshall was quite progressive, replacing the wooden church building with the brick one which stand to this day. He was also on of 20 black clergymen invited to meet with General William T. Sherman on 12 January 1865.The meeting was an effort on Sherman’s part to address the needs and concerns of African-Americans after the end of the war. As a result of the meeting, Sherman issued Special Field Order No. 15, which came to be known as “40 Acres and a Mule”.

Samuel Gordon Morse (25 July 1832-24 November 1875); Patience Mary Morse (1830-30 November 1903); Samuel Benjamin Morse (6 December 1852-30 May 1909). The Morses came to Savannah from McIntosh County during the Civil War after liberation by Union soldiers. Samuel Gordon Morse served as First Sergeant in the 1st South Carolina Infantry, United States Colored Troops.

Captain E. Seabrook (6 November 1868-14 January 1920), obelisk; and Reverend J. F. Quarterman (7 November 1852-5 November 1916)

Thomas James Davis, MD. (1866-1903). Davis was a native of Jamaica and a Mason.

The All-Seeing Eye of God, also known as the Eye of Providence, present on the side of his headstone indicates a Masonic connection.

John H. Davis (8 March 1875-12 June 1916); Clara L. Davis (27 September 1867-27 August 1914) 

The Davis memorial is one of the most accomplished in Laurel Grove South and includes the statue and winged death heads, enclosed in formal coping.

Westley Wallace “W.W” Law (1 January 1923-29 July 2002)

W. W. Law was a giant of the Civil Rights Movement in Savannah, known locally as “Mr. Civil Rights”. The history that follows was written by Charles J. Elmore for the New Georgia Encyclopedia.

Westley Wallace Law was the only son and the oldest of the three children born to Geneva Wallace and Westley Law. He came from a poor family and began working at the age of ten to help his mother after his father died. He never married. Later on he credited his success in life to his mother and to Lillie Belle Wallace, his grandmother, who instilled in him a love for reading and social justice. He was also inspired by his mentor, Ralph Mark Gilbert, pastor of the First African Baptist Church, who revived the local branch of the Savannah NAACP; and he admired John S. Delaware, his boyhood scoutmaster, who was a Savannah NAACP official. In high school, as a member of the NAACP Youth Council, Law protested segregation at Savannah’s Grayson Stadium and worked for the hiring of a black disc jockey at a white-owned local radio station. Later in college he served as president of the NAACP Youth Council. Law often stated that he would not have received a college degree if Georgia State College (now Savannah State University), where he enrolled in 1942, were not in Savannah.His mother did washing and ironing for white families for very low wages, and there was no money to send Law to college. He worked at the white YMCA in Savannah to finance his education. After completing his freshman year Law was drafted into the army to serve in World War II (1941-45). Upon his discharge the GI Bill paid for the rest of his education at Georgia State College, where he earned a bachelor’s degree in biology.

For many years Law served as the scoutmaster of Troop 49, First Bryan Baptist Church, where he also taught Sunday school. He worked for the U.S. Postal Service as a mail carrier for more than forty years before retiring in the 1990s. In 1950 Law became president of the Savannah NAACP. In 1962, with the Reverend L. Scott Stell, chair of the NAACP Education Committee, and others, he brought a lawsuit against the segregation of Savannah–Chatham County public schools before the U.S. District Court. U.S. district judge Frank Scarlett held the petition so long that the student plaintiffs graduated from high school. The NAACP then had to refile the case, citing a new group of black children. Law and the NAACP refiled, and in 1964 the Fifth Circuit Court of Appeals ordered public schools in Savannah to be desegregated.

In the 1960s Law began to lead weekly mass meetings at two Savannah churches, Bolton Street Baptist and St. Philip A.M.E., where he advocated passive resistance to segregation. On March 16, 1960, Carolyn Quilloin, a NAACP Youth Council member, was arrested for asking to be served at the Azalea Room lunch counter at Levy’s department store in downtown Savannah. This protest led to others. Law led wade-ins at Tybee Beach and sit-ins at Kress and Woolworth’s lunch counters with NAACP youth workers. He also led an eighteen-month boycott of Broughton Street merchants that forced Savannah’s white leaders to compromise on civil rights.

Law believed that nonviolent means were the best way to open the city for blacks. He strongly opposed night marches favored by Hosea Williams and his Chatham County Crusade for Voters, believing the night marches allowed people with violent agendas to take to the city’s streets. The Crusade for Voters, headed by Williams, was a separate civil rights organization that was allied with the NAACP. This difference in strategic approach caused a rift between Law’s NAACP and Williams’s Chatham County Crusade for Voters. The rift between Law and Williams prompted Williams and others to leave the NAACP and join forces with the Southern Christian Leadership Conference.

In 1960 Malcolm Maclean became Savannah’s mayor. Maclean worked with Law and Eugene Gadsden, then the NAACP’s legal counsel, and credited them for keeping violence out of Savannah’s civil rights struggle. Under Maclean, public libraries and store lunch counters were integrated. Signs designating racially separate facilities at city– and county-owned buildings came down. These triumphs came at considerable personal cost for Law, who was fired from his job at the U.S. Post Office in 1961 because of his civil rights activities. National NAACP leaders and President John F. Kennedy came to his defense, however, and a three-member appeals board reinstated him.

Law retired as Savannah NAACP president in 1976, after serving for twenty-six years. He then turned his attention to the preservation of African American history and historic buildings. He established the Savannah-Yamacraw Branch of the Association for the Study of Afro-American Life and History (ASALH). Law founded the Ralph Mark Gilbert Civil Rights Museum in honor of his boyhood mentor and pastor, Ralph Mark Gilbert, who revived the Savannah chapter of the NAACP and is considered to be the father of the civil rights movement in that city. As president of ASALH, he established the Ralph Mark Gilbert Civil Rights Museum, Negro Heritage Trail Tour, King-Tisdell Cottage Museum, and the Beach Institute of African American Culture.

Law received honorary doctorates from Savannah College of Art and Design (1997) and Savannah State University (2000), the Distinguished Georgian Award (1998) from the Center for the Study of Georgia History at Augusta State University, the National Trust for Historic Preservation’s National Preservation Award (2001), and the Governor’s Award in the Humanities (1992).

Law died on 28 July 2002, at his Savannah home.

National Register of Historic Places

 

 

 

 

 

 

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Filed under -CHATHAM COUNTY, Savannah GA

Ceylon Cemetery, Circa 1820, Darien

Lieutenant James Nephew received the property along Cathead Creek that came to be known as Ceylon Plantation as payment for service rendered to Colonel John Baker’s Regiment of the Liberty County Militia during the Revolution. Nephew and his wife, Mary Magdalen Gignilliat (pronounced Gin-lat), owned plantations in Georgia and South Carolina. Ceylon became quite successful from the labor of around 120 slaves by 1859. Nothing remains of the plantation, except for a few rice canals on Cathead Creek and this cemetery, where Ceylon’s slaves and their descendants rest in eternity.

Few places illustrate the dark shadow of slavery more than slave cemeteries. Many have been permanently lost and the few which do survive are often in poor condition.

Ceylon Cemetery is no exception in its lack of known burials and marked graves. Walking these historic grounds, one struggles to locate any old headstones. It’s thought that most burials were commemorated with wooden markers and shells, hence their absence today.

The cemetery is slightly more than an acre in size, and though the exact number can’t be known, surveys have indicated that about 76 souls are interred here.

Bailey, Blige, Butler, Carter, Cooper, Gibbs, Harris, Mansson, Mungin, Sheffield, Wilson, and Young, are among the family names represented here.

As the headstone of Corporal Andrew Bailey indicates, at least some of the former slaves of Ceylon served in the Union effort in the war. Bailey joined Company E, 33rd Regiment, United States Colored Troops, at Beaufort, South Carolina, on 12 January 1863. Though rosters list his age at 21 years old at the time, the birthdate on his headstone suggests he was actually 17; his corporal commission came in October 1865, after the war ended. He died on 17 November 1885.

Joseph Gibbs (5 June 1864-14 December 1918) is one of just a few visible older headstones.

Recent burials here, though infrequent, illustrate an ongoing connection between Ceylon’s slaves and their descendants.

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Filed under -MCINTOSH COUNTY, Darien GA

Butler Island Plantation, McIntosh County

Heading south out of Darien on US 17, you’ll begin to notice what appear to be large ditches to your left, especially in the winter months. These are the historic canals and dikes engineered for the cultivation of rice on the plantation of Major Pierce Butler and though the industry died with the end of the Civil War, its physical evidence remains.

The Butler family of South Carolina and Philadelphia owned extensive cotton and rice plantations on the Georgia coast. Pierce Butler (1744-1822) was the son of a minor Irish aristocrat and after service as a major in His Majesty’s Twenty-ninth Regiment came to the colonies in 1767 and married Mary Middleton, the daughter of a prominent South Carolina planter. He sided with the colonies during the Revolution and sold his army commission to purchase Hampton Point Plantation on St. Simons Island. In 1787 he was app0inted a South Carolina delegate to the constitutional convention and was integral to securing the protection of slavery as an institution in our nation’s founding document. By 1793 he owned over 500 slaves, who made him a fortune in cotton and rice. He spent most of his time in Philadelphia. He owned this land from at least 1790 until his death in 1822, and after interim management by Roswell King (namesake of Roswell, Georgia), it passed to his grandson, Pierce Mease Butler, in 1838.

Pierce Mease Butler (1806-1867), born Butler Mease, changed his surname to honor his grandfather as the will required and around this time married the famed English actress Fanny Kemble. Kemble was opposed to slavery but upon being told that conditions were “good” at the plantation, coerced her husband into taking her to see it for herself, in 1838-1839. She immediately noted that the conditions were far from good and kept a journal of her time there. Two daughters and a contentious divorce would follow, with Pierce Mease Butler gaining custody of the children.

Years of poor money management and lavish spending left Pierce Mease Butler financially insolvent and his only option was selling off his slaves. At an old racetrack in Savannah between 2-3 March 1859, the largest sale of human beings in the history of the United States saw the liquidation of 429 slaves. Among slaves it came to be known as “The Weeping Time” for its displacement of families, many of whom never saw each other again. A few years later, at the height of the Civil War, Fanny Kemble published her controversial Journal of a Residence on a Georgian Plantation in 1838-1839, first in her native England where it was a huge bestseller and then in America, where it was widely popular in the North and nearly as popular, if reviled, in the South. Its firsthand accounts of the horrors of slavery are said to have influenced England to side against the confederacy.

After the war, the plantation failed without the benefit of free labor, and Pierce Mease Butler died of malaria in 1867. His daughter, Frances Kemble Butler Leigh, inherited the lands and tried to keep them profitable but gave up after ten years. She wrote of her experiences in Ten Years on a Georgia Plantation Since the War (1883). The property eventually passed to her nephew Owen Wister (famed author of The Virginian) who sold off the last of the property in 1923.

The area is now publicly accessible and is a popular spot for birding and hiking. Always bring insect repellent, though, even in winter.

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Filed under -MCINTOSH COUNTY, Butler Island GA

Gould Cemetery, Harris Neck

Plantations growing Sea Island cotton on Harris Neck as early as 1787  (Julianton was the first) ensured the presence of a large population of enslaved Africans, who were also essential to rice, cattle, and timber production. By the early 19th century the Gould family was one of several who owned large tracts of land here. Contemporary maps show Gould’s Landing (today’s Barbour River Landing) and an adjacent Gould’s Cemetery. This was undoubtedly the one we see today, a slave burying ground, though no graves from that time were formally marked nor recorded, to my knowledge.

To me, this is one of the most magical places on the entire coast. It’s a place of quiet refuge and subtle beauty that speaks not only to the sad history of slavery but to the evolution of enslaved people in the years following emancipation. It’s somewhat protected by its location within the boundary of a National Wildlife Refuge but it definitely bears further research and listing in the National Register of Historic Places.

Gould Cemetery is significant not only because so many formerly enslaved persons are buried here, but also for the the large number of headstones featuring a star motif. The star is a long-employed Christian icon, somewhat common among African-American burials in the years after slavery. It’s my belief that most of these were done by the same artisan, though the range of dates suggests that perhaps an apprentice to the original carver may have completed some of the later ones. I have no way to confirm it but feel certain the carver was a member of the community.

I’m presenting this as a photographic guide to these headstones (though not yet complete nor in any particular order) including names and dates with the hope that it will be helpful to genealogists and historians. Names are carved in simple block lettering. At first glance the phonetic spellings that characterize these markers can present a bit of a challenge, so I have shown the original spellings and placed what I believe to be the correct names in parentheses.

Unknown Burial (likely an infant child of Martha Thorpe)

Catharine Golds (Gould?)- Wos bon Oct. 17 1889. Died August 25 1927.

W. M. Thorpe- Sacred to the memory of W. M. Thorpe. Born Feb 6 1861. Died Jan 27 1936.

Reverend C. C. Dawley- Was born Feb 11 1855. Died Oct 1 1923.

Nethelea Hages (Hodges?)- Born Aug 8 1905. Died July 13 1923.

Nancy McAntosh (McIntosh)- Died Dec 7 1922. Ag (Age) 66

Mary Jane King- Was born Sept 1889. Died Augest (August) 2 1933. Sleep On.

Margret Procter (Proctor)- Born Feb 12 1862. Died Sept 26 1930. In memory of our loveing (loving) mother. Gone but not forgotten.

Rosa L. Simmons- Born Nov 31 1896. Died Dec 23 1923. Age 27.

Judge E. W. Lowe- Was born 1855. Died Nov 6 1927.

James King- Was bond October 15 1888 Died May 25 1922. Age 33. At Rest.

Eunice Stevens- Was born March 14 1906 Died Nov 6 1921. Asleep in Jesus Peaceful Sleep

Annie Bell Salins (Sallins)- Was born Oct 15 1818. Died March 13 1918.

Thomas Butterfieald (Butterfield)- Born 1879 Diede (Died) Dece 9 1918. Oct 16. This headstone is a bit puzzling at first, but I believe the October 16 is likely an indicator of the the birth date, discovered after the process of carving the headstone had begun.

Elliott Miflin (Mifflin)- Was born March 22 1886. Died May 28 1928.

Rosa Mifflin- Was Born May 23 1884 an Died Jan 6 1930

Elkeno Mifflin- Wos Born Aug 15 1880. Died June 20 1923

Daniel Mifflen (Mifflin)- Born March 16 1856. Died Nov 1 1942. This is one of the newest of the star headstones and the only one to feature a Masonic cypher.

James Miflin (Mifflin)- Born July 17 1901. Died Aug 1 1928. Ocean Breeze Chamber 4541-Townsend Ga. The Ocean Breeze Chamber in Townsend was likely one of the numerous fraternal lodges for African-Americans common on and near the Georgia coast in the last decades of the 19th and first decades of the 20th centuries. Other than churches, these were about the only places blacks could gather in the Jim Crow era and were centers of fellowship and community. They were also practical, as most provided members the opportunity to purchase burial insurance. Townsend is about 20 miles inland in McIntosh County.

Marian Dawley- Born 1823. Died April 27 (?) 1886.

Calvin Stevens- Born May 28th 1903?. Died Feb 25th 1921. At Rest.

Eleza Stevens- Born Oct 24 1875. Died Aug 11 1928. Ocean Breeze Chamber 4541-Townsend, Ga.

Henry Stevens- Farther (Father). Born Mar 10 1840?. Died Dec 1 1919. Asleep.

Morris Jenkins- Born Nov 28 1807. Died May 26 1900. At Rest.

Corporal Jack Thompson was an African-American with ties to the Gould plantation. He served with Company E, 33rd U. S. Colored Infantry. This regiment was organized 31 January 1863 or 8 February 1864, as 1st South Carolina Volunteers Colored Infantry attached to U. S. Forces, Port Royal Island, South Carolina, 10th Corps, Department of the South, to April 1864. They were mustered out on 31 January 1866. I’ve been unable to find any other information on Corporal Thompson.

Private Edward Stevens- June 5 1896-September 4 1947. 567th Service Battalion Quartermaster’s Corps, World War I

Private Jasper Hillery- d. 29 May 1940. Florida. Private Hillery served in the 151st Depot Brigade.

Jesus Statue near Dawley gravesite.

Reverend B. H. Renear- Died Lacey Ga. Mar 20 1904. Age 40 yrs. Lacey was the name of the post office at Gould’s Landing. It operated near the cemetery from 1896-1914, replacing the Bahama post office which operated from 1891-1895.

Palm trees and old-growth oaks characterize this space.

The Barbour River passes near the perimeter of the cemetery.

 

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Filed under -MCINTOSH COUNTY, Harris Neck GA